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RS

MAY THE MERCIFUL RADHASOAMI HAVE MERCY

MAY RADHASOAMI HELP!



SARBACHAN



DISCOURSES DELIVERED BY PARAM PURUSH PURAN DHANI RADHASOAMI SAHAB

AT THE TIME OF SATSANG, SOME OF WHICH HAVE BEEN RECORDED FOR THE GUIDANCE OF SATSANGIS

Bachan 4

16. There are some Satsangis who become very angry with one another when engaged in some service of the Satsang. This is not proper for them. It is the habit of worldly people to get angry when they notice any obstruction in their work. If a Satsangi also has the same habit, he and worldly people would be alike and there would be no difference between the two. A Satsangi should have forbearance. Anger is a stratagem of ‘Kala’ and it should not be allowed to enter one’s mind. If one behaves very obstinately at any time, the other person should be forbearing.

17. It is easy to listen to and understand anything because one can outwardly listen and even understand a thing, but if it has no effect internally, that listening, and understanding is meaningless. If what one listens to, really affects a man, his behaviour also would change accordingly. The outward behaviour of a man would conform to his inner feelings. This is the rule. It is necessary for Satsangis always to keep this in mind, and a Satsangi does always keep it in mind, for he always has greatest reverence for his Lord, the Satguru, and if he does not have such regard for the Satguru, it is always very difficult to have this consideration in one’s mind i.e. without such a protector, this inimical mind does not allow proper judgement to be exercised. It is therefore desirable for every Satsangi always to keep his Lord, the Satguru and ‘Sabda’ uppermost in his mind. He should never forget this.

18. Just as all people have had desires for all worldly things in life after life, so should they be filled with the desire for Parmarth. It is only then that a ‘Jiva’ can achieve something in ‘Parmarth’.

19. This world is a wilderness, but people consider it to be a habitation and its objects, which are perishable, as real and permanent and they have no knowledge of what is real and permanent in this world. How can then the ‘Jiva prosper and how can he devote himself to Satsang?

20. ‘Jivas’ are not fit even to join the association of the Saints. If they attend Satsang for some time, they may become fit for sitting in Satsang. One may advise them as much as one likes, but they continue to examine Satsang and its activities cleverly with their intellect though the real purpose of Satsang and its activities is beyond the reach of human intellect. This path is the path of Love and Love cannot be attained without Satsang and ‘Kala’ does not allow the ‘Jiva’ to attend Satsang. The ‘Jiva’ is also helpless and is unable to do anything in the matter.  Contd…



Radhasoami

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